The Long Tomorrow by Leigh Brackett
Hardcover: Doubleday, 2.95, 222pp, 1955
The oldest people, such as fourteen-year-old Len Colter’s grandmother, can remember the time before the Destruction when God destroyed man’s cities in a rain of fire (an atomic war) and, much chastened, men have become religious extremists and amended the Constitution to never allow cities again, while building a general orthodoxy which includes a deadly intolerance for almost any form of machinery or technology beyond nineteenth-century levels. As a New Mennonite living in Piper’s Run (Ohio?), Len and his fifteen-year-old cousin, Esau, chafe against the restrictions. Esau is innately a perverse hellraiser while Len is ambivalent about most things but frustrated with his current life and enchanted by the little he can learn from his grandmother about how things used to be. They also hear rumors of a possibly mythical place called Bartorstown  where men still have technology and it becomes a sort of El Dorado to them. They suspect Hostetter, a trader who frequently travels back and forth through Piper’s Run, is actually a man of Bartorstown. One night, Hostetter has heated words with a fellow trader, Soames, who ignores what Hostetter was telling him and falls victim to a stoning by religious fanatics who are convinced that Soames is a Bartorstown man. When Hostetter gets the man’s effects and takes off with the traumatized boys who witnessed the murder, it turns out that Esau is not too traumatized to have a peek into the belongings, be irresistibly drawn to one of the items, and steal it. It’s a radio and the boys become consumed with trying to make it work, even stealing some of their teacher’s books in a fruitless effort to help. Even so, partly by clever thought and partly by luck, they eventually succeed, hearing remote voices in the night. More inspired than ever, Esau unwisely decides to contact Hostetter to get taken to Bartorstown but Hostetter instead turns him in to the town’s authorities as a good non-Bartorstown man would do. This gets Len caught as well and both boys are whipped by their fathers (who do so with differing degrees of eagerness). Where Esau had been aggressive, he is broken after the whipping and often-timid Len is suddenly more certain than ever. He decides to run away and invites Esau to come with him, restoring some measure of spirit to the other boy. The fact that it’s later decided that they’ll undergo a public flogging in addition to their private whippings makes leaving that much easier.
In the second part of the three-part book, the boys are young men who have stopped at Refuge, a bustling metropolis pushing the mandated limit of “one thousand people or two hundred buildings to the square mile” along their blind and winding way to El Dorado where the dominant religion is the ever-so-slightly more relaxed Church of the Holy Thankfulness. They’ve been taken in by Judge Taylor who tolerates Esau but likes Len. Still, he’s aware of their troublesome ways and advises Len that he might have a good life here if he’ll find some of the same contentment Len’s father also once advised him to find. One of the things standing in the way of that contentment is the judge’s daughter, Amity, because both the young men like her and she doesn’t discourage either of them. Eventually it comes to blows between the boys and Len decides to leave, with the Judge throwing out Esau for good measure and warning him to have nothing to do with his daughter, which Esau obeys as much as he does anything else. Meanwhile, they’d been working for Dulinsky, a businessman who is working on building another, and illegal, warehouse. The neighboring town, Shadwell, has effortlessly been growing from Refuge’s overflow and is not pleased at the notion that Refuge may grow and deprive them of their own easy wealth. This comes to a head in more violence and death in which Len is beaten up more than once and nearly lynched before being saved by a finally-revealed Hostetter. Esau and the pregnant Amity have already been rounded up and they are finally off to Bartorstown, which requires an arduous journey through the great West. In the third part, they will learn that it both is (a little) and is not (a lot) like what they’d imagined, will learn that Bartorstown is terrified of being destroyed and will not let them ever leave, and will suffer great culture shock and paths of adjustment to it. This is a road far, far harder for Len than Esau (complicated by his meeting Joan, a sharp, flashing-eyed woman who has an agenda of her own) and Len will finally have to do something he’s never done before.
Despite, or because of, being a fan of Leigh Brackett’s planetary romance and space opera, I put off reading this for a long time . Novels about backwards societies and religious fanatics don’t appeal to me. However, while this was easy to put down because it isn’t my kind of thing, it also had me enthralled as long as I had the book in my hands because it’s so well done, emotionally engaging, and uses the light of its thoughtful author and questing protagonist to shine through the darkness which seems to overwhelm most such books. This is a well-regarded novel but, if Brackett had been a “literary” figure instead of a “pulp” author, like Orwell, Huxley, Shute, Stewart, etc., this would probably be considered a classic of “real” literature alongside them. Through her Hamlet of Len Colter, she explores the difference between dreams and reality and, even more pointedly, between those ruled by fear and a need for stasis which they cloak in holy garb and those who recognize both the dangers and rewards of change and, either way, its inevitability, however quick or long it is in coming.
This isn’t a perfect novel. The most glaring thing is how gentle a holocaust this was, with no craters where cities stood, or mutants roaming irradiated badlands, but with amendments to the Constitution and still a Mexican border. There is either too much or too little Esau: too simply characterized for almost a dual main-character or too prominently featured for a sidekick. There are odd glitches such as having a New Mennonite teacher and town leaders who almost revere relics of books rather than burning them. Also, while she did an excellent job of showing both the brutal, vicious father of Esau and his brother, the basically decent and compassionate father of Len, and more generally showing the rationale and “goodness” of even self-righteous murderers (and even agreeing so overwhelmingly with the side of technological change and free thought as I do), I feel like she could have given the forces of fear and stasis an even fairer hearing. Finally, the book is a “classic SF novel” in most ways but is a little long for that. It pays off in great tangibility and detail for her milieu but does prevent a breakneck pace.
All that is trivial in comparison to the reality of Len, the way the novel can make the reader furious and excited and nervous and happy, and the subjects it handles with such psychological acumen and philosophical depth. Though chapters 27-29 (of the 30) had me very worried she was going to ruin it (and were some of the most emotionally involving at the same time), she pulled it off for what I think is a great success. Again, not my kind of thing, but highly recommended.
 It’s eventually explained that it’s named after the former Secretary of Defense, Henry Waltham Bartor, who was a driving force behind getting it built (Bartor’s Town) but it long confused me, seeming like a strange corruption of “Barter Town” or something.